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worship God or idols

  • 1 worship God or idols

    Универсальный англо-русский словарь > worship God or idols

  • 2 worship

    1. n
    1) поважання, шанування; поклоніння; глибока пошана; обожнювання; схиляння
    2) рел. культ; віросповідання; богослужіння, відправа

    place of worship — церква; храм

    worship of images — шанування ікон, поклоніння іконам

    act of worship — богослужіння, служба божа

    3) пошана, шана

    Your (His) W. — ваша (його) милість (звертання)

    2. v
    1) поклонятися; схилятися; шанувати
    2) обожнювати, боготворити; палко кохати
    3) рел. брати участь у богослужінні; молитися (особл. у церкві)
    * * *
    I n
    1) шанування, поклоніння

    the worship of rank [of wealth, of intellect, of success] — преклоніння перед званнями [перед багатством, перед розумом, перед успіхом]

    hero worship — поклоніння героям, знаменитостям ( часто іронічно), to offer worship to smb; smth поклонятися кому-н., чому-н.

    2) peл. культ; віросповідання; відправлення церковних обрядів; богослужіння

    forms of worship — релігійні обряди, ритуали

    place of worship — церква, храм

    worship of images — ідолопоклонство; поклоніння іконам, шанування ікон

    3) icт. шана
    ••

    Your [His]W — Ваша [Його]милість (про суддю, мера; в Великобританії)

    II v
    1) поклонятися, схилятися; шанувати

    to worship God [idols] — поклонятися богу [ідолам]

    to worship money [success] — преклонятися перед багатством [успіхом]

    2) обожнювати, боготворити
    3) peл. відвідувати церкву; молитися ( в церкві)

    English-Ukrainian dictionary > worship

  • 3 worship

    1. [ʹwɜ:ʃıp] n
    1. почитание, поклонение

    the worship of rank [of wealth, of intellect, of success] - преклонение перед званиями [перед богатством, перед умом, перед успехом]

    hero worship - поклонение героям, знаменитостям ( часто иронически)

    to offer worship to smb., smth. - поклоняться кому-л., чему-л.

    2. рел. культ; вероисповедание; отправление церковных обрядов; богослужение

    forms of worship - религиозные обряды, ритуал

    place of worship - церковь, храм

    worship of images - а) идолопоклонство; б) поклонение иконам, почитание икон

    3. арх. почёт

    ♢ Your [His] Worship - Ваша [Его] милость (о судье, мэре; преим. в Великобритании)

    2. [ʹwɜ:ʃıp] v
    1. поклоняться, преклоняться; почитать

    to worship God [idols] - поклоняться богу [идолам]

    to worship money [success] - преклоняться перед богатством [успехом]

    2. обожать, боготворить
    3. рел. посещать церковь; молиться (особ. в церкви)

    НБАРС > worship

  • 4 worship

    I n
    1) шанування, поклоніння

    the worship of rank [of wealth, of intellect, of success] — преклоніння перед званнями [перед багатством, перед розумом, перед успіхом]

    hero worship — поклоніння героям, знаменитостям ( часто іронічно), to offer worship to smb; smth поклонятися кому-н., чому-н.

    2) peл. культ; віросповідання; відправлення церковних обрядів; богослужіння

    forms of worship — релігійні обряди, ритуали

    place of worship — церква, храм

    worship of images — ідолопоклонство; поклоніння іконам, шанування ікон

    3) icт. шана
    ••

    Your [His]W — Ваша [Його]милість (про суддю, мера; в Великобританії)

    II v
    1) поклонятися, схилятися; шанувати

    to worship God [idols] — поклонятися богу [ідолам]

    to worship money [success] — преклонятися перед багатством [успіхом]

    2) обожнювати, боготворити
    3) peл. відвідувати церкву; молитися ( в церкві)

    English-Ukrainian dictionary > worship

  • 5 idolatry (The worship of a physical object as a god, devotion to idols)

    Религия: идолопоклонство

    Универсальный англо-русский словарь > idolatry (The worship of a physical object as a god, devotion to idols)

  • 6 поклоняться Богу или идолам

    Универсальный русско-английский словарь > поклоняться Богу или идолам

  • 7 culto de hiperdulía

    • worship given to God
    • worship of idols

    Diccionario Técnico Español-Inglés > culto de hiperdulía

  • 8 देव _dēva

    देव a. (
    -वी f.) [दिव्-अच्]
    1 Divine, celestial; Bg.11. 11; Ms.12.117.
    -2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.
    -3 Fit to be worshipped or honoured.
    -वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.
    -2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.
    -3 A divine man, Brāhmaṇa, as in भूदेव.
    -4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.
    -5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.
    -6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.
    -7 Quicksilver.
    -8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.
    -9 A fool
    -1 A child.
    -11 A man following any particular business.
    -12 A lover.
    -13 Emulation.
    -14 Sport, play.
    -15 A husband's brother (cf. देवृ, देवर).
    -16 A lancer.
    -वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].
    -Comp. -अंशः a partial incarnation of god.
    -अगारः, -रम् a temple.
    -अङ्गना a celestial damsel, an apsaras.
    -अतिदेवः, -अधिदेवः 1 the highest god.
    -2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.
    -अधिपः 1 an epithet of Indra.
    -2 the supreme god.
    -अनीकम् an army of celestials.
    -अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.
    -अन्धस् n.,
    अन्नम् 1 the food of gods, divine food, ambrosia.
    -2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.
    -अभीष्ट a.
    1 liked by or dear to gods.
    -2 sacred or dedicated to a deity. (
    -ष्टा) piper betel.
    -अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.
    -अरिः a demon.
    -अर्चनम्, -ना 1 the worship of gods.
    -2 idolatry.
    -अर्पणम् 1 an offering to the god.
    -2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).
    -आवसथः a temple.
    -अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.
    -आक्रीडः 'the garden of the gods', Nandana garden.
    -आजीवः, -आजीविन् m. an attendant upon an idol.
    -2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.
    -आत्मन् a.
    1 consecrated, holy, sacred.
    -2 of a divine nature. (-m.)
    1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.
    -2 the holy fig-tree.
    -आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.
    -आयुधम् 1 a divine weapon.
    -2 rainbow.
    -आयुष्म् the life-time of a god.
    -आलयः 1 heaven.
    -2 a temple.
    -आवासः 1 heaven.
    -2 the holy fig-tree (अश्वत्थ).
    -3 a temple.
    -4 the Sumeru mountain.
    -आहारः nectar, ambrosia.
    -इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.
    -इज्यः an epithet of Bṛihaspati, preceptor of the gods.
    -इज्जः 1 an epithet of Indra.
    -2 of Śiva.
    -इष्ट a. dear to gods. (
    -ष्टः) bdellium. (
    -ष्टा) the wild lime tree.
    -ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (
    -शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.
    -ईश्वरः N. of (1) Śiva. (2) Indra.
    -उद्यानम् 1 divine garden.
    -2 The Nandana garden.
    -3 a garden near a temple.
    -ऋषिः (देवर्षिः)
    1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.
    -2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.
    -ओकस् n. the mountain Meru or Sumeru.
    -कन्या a celestial damsel, a nymph; also देवकन्यका.
    -कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.
    -कर्मन् n.,
    -कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.
    -2 the worship of gods.
    -काष्ठम् the Devadāru tree.
    -किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥
    -कुटम् a temple.
    -कुण़्डम् a natural spring.
    -कुलम् 1 a temple.
    -2 a race of gods.
    -3 a group of gods.
    -कुल्या the celestial Ganges.
    -कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.
    -खातम्, -खातकम् 1 a natural hollow among moun- tains.
    -2 a natural pond or reservoir; Ms.4.23.
    -3 a pond near a temple. ˚बिल a cavern, chasm.
    -गणः a class of gods.
    -गणिका an apsaras; q. v.
    -गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.
    -गन्धर्वः an epithet of Nārada. (
    -र्वम्) a particular mode of singing.
    -गर्जनम् thunder.
    -गर्भः see हिरण्यगर्भ; Rām.2.4.23.
    -गायनः a celestial choris- ter, a Gandharva.
    -गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥
    -गिरिः 1 N. of a mountain; cf. Me.44.
    -2 N. of a town (Daulatabad).
    -गिरी f. N. of a Rāgiṇī.
    -गुरुः 1 an epithet of Kaśyapa (the father of gods).
    -2 of Bṛihaspati (the preceptor of gods).
    -गुही an epithet of Sarasvatī or of a place situated on it.
    -गुह्यम् 1 a secret only known by gods.
    -2 death.
    -गृहम् 1 a temple.
    -2 the place of a king.
    -3 a planetary sphere.
    -ग्रहः a class of demons who causes harmless madness.
    -चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.
    -चर्या the worship or service of gods.
    -चिकित्सकौ (du.) Aśvins, the twin physicians of gods.
    -छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.
    -जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.
    -जातम् a class of gods.
    -जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.
    -तरुः 1 the holy fig-tree.
    -2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.
    -3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).
    -तर्पणम् offerings of water, part of the सन्ध्या ceremony.
    -ताडः 1 fire.
    -2 an epithet of Rāhu.
    -तातः 1 a sacrifice.
    -2 N. of Kaśyapa.
    -तातिः 1 a god.
    -2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.
    -तीर्थम् 1 the right moment for the worship of gods.
    -2 the tips of the fingers sacred to gods.
    -दत्त a.
    1 god-given, grant- ed by the gods.
    -2 given to the gods (as a village, &c.).
    (-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.
    -2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.
    -3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.
    -दर्शन a. visiting the gods. (
    -नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.
    -दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.
    -दासः a servant or attendant upon a temple.
    (-सी) 1 a female in the service of gods or a temple.
    -2 a courtezan (employed as a dancer in a temple).
    -3 the wild citron tree.
    -दीपः the eye.
    -दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.
    -2 the holy basil with red flowers.
    -3 an epi- thet of Indra.
    -दूतः a divine envoy or messenger, an angel.
    -देवः 1 an epithet of Brahman; Rām.1.43.1.
    -2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.
    -3 of Viṣṇu; Bg.1.15.
    -4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.
    -दैवत्य a. destined for the god; Ms.2.189.
    -द्रोणी a procession with idols.
    -धर्मः a religious duty or office.
    -धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.
    -धान्यम् a kind of grass-grain (Mar. देवभात).
    -धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.
    -नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).
    -नदी 1 the Ganges.
    -2 any holy river; Ms.2.17.
    -नन्दिन् m. N. of the door- keeper of Indra.
    -2 N. of a grammarian.
    -नागरी N. of the character in which Sanskrit is usually written.
    -नाथः Śiva.
    -निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.
    -2 a host or assembly of gods; Ms.1.36.
    -निन्दकः a blasphe- mer, unbeliever, heretic, atheist.
    -निन्दा heresy, athe- ism.
    -निर्माल्यम् 1 a garland remaining from a sacrifice.
    -निर्मित a. 'god-created', natural.
    -पतिः an epithet of Indra.
    -पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.
    -पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.
    -2 the milky way.
    -पशुः any animal con- secrated to a deity.
    -पात्रम् an epithet of Agni.
    -पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.
    -पुरोहितः 1 a domestic priest of the gods.
    -2 the planet Jupiter (बृहस्पति).
    -पुष्पम् cloves.
    -पूज्यः an epithet of Bṛihaspati.
    -प्रतिकृतिः f.,
    -प्रतिमा an idol, the image of a deity.
    -प्रश्नः 'consulting deities', astrology, for- tune-telling.
    -प्रसूत a. good-produced (water); Av.6. 1.2.
    -प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-
    1 a goat.
    -2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.
    -3 an ascetic, who renounces the world).
    -बलिः an oblation to the gods.
    -बाहुः 1 N. of a king in the Yadu race.
    -2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.
    -ब्रह्मन् m. an epithet of Nārada.
    -ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.
    -2 a venerable Brāhmaṇa.
    -भक्तिः worship or service of the gods.
    -भवनम् 1 the heaven.
    -2> a temple.
    -3 the holy fig-tree.
    -भागः the northern hemisphere.
    -भ m. a god; (-f.) heaven.
    -भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.
    -भूतिः f. an epithet of the Ganges.
    -भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.
    -भृत् m. an epithet of
    1 Viṣṇu.
    -2 of Indra.
    -भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.
    -भोज्यम् nectar.
    -मणिः 1 the jewel of Viṣṇu called कौस्तुभ.
    -2 the sun.
    -3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.
    -मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.
    -मातृ f. N. of Aditi, mother of gods.
    -मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.
    -मानकः the jewel of Viṣṇu called कौस्तुभ.
    -माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.
    -मार्गः the air or sky.
    -मासः the eighth month of pregnancy.
    -मुनिः a divine sage.
    -यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.
    -2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.
    -यजि a. making oblations to gods.
    -यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).
    -यज्यम्, -यज्या a sacrifice.
    -यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.
    -यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.
    -नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.
    -यानम् a celestial car.
    -युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.
    -2 an age of the gods comprising four ages of men.
    -योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.
    -2 a being of divine origin.
    -3 fuel used in kindling fire (f. also).
    -योषा an apsaras.
    -रथः a car for carrying the image of god in procession.
    -थम् a day's journey for the sun's chariot.
    -रहस्यम् a divine mystery.
    -राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.
    -2 a king.
    -3 N. of Buddha.
    -रातः 1 an epithet of Parīkṣit.
    -2 a kind of swan or crane.
    -राष्ट्रम् N. of an empire in the Deccan.
    -लक्ष्मम् the Brāhmanical cord.
    -लता the Navamallikā or double jasmine plant.
    -लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.
    -लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.
    -वक्त्रम् an epithet of fire.
    -वर्त्मन् n. the sky or atmosphere.
    -वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.
    -वाणी 'divine voice', a voice from heaven.
    -वाहनः an epithet of Agni.
    -विद्या 1 divine science; Ch. Up.7.1.2.
    -2 the science of Nirukta or etymology; ibid.
    -विभागः the northern hemisphere.
    -विश् f.,
    -विशा a deity.
    -वीतिः food of the gods.
    -वृक्षः the Mandāra tree.
    -व्यचस् a. Ved. occupied by the gods.
    -व्रतम् 1 a religious observance, any religious vow.
    -2 the favourite food of the gods. (
    -तः) an epithet of
    1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.
    -2 Kārtikeya.
    -व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.
    -शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.
    -शुनी an epithet of Saramā, the bitch of the gods.
    -शेखर the damanaka tree (Mar. दवणा).
    -शेषम् the remnants of a sacrifice offered to gods.
    -श्रीः m. a sacrifice. (f.) Lakṣmī.
    -श्रुतः an epithet of
    1 Viṣṇu.
    -2 Nārada.
    -3 a sacred treatise.
    -4 a god in general.
    -संसद् f. देवसभा q. v.
    -सत्यम् divine truth, established order of the gods.
    -संध a. divine.
    -सभा 1 an assembly of the gods (सुधर्मन्).
    -2 a council of a king, council-chamber.
    -3 a gambling-house.
    -सभ्यः 1 a gambler.
    -2 a fre- quenter of gaming-houses.
    -3 an attendant on a deity.
    -4 the keeper of a gambling-house.
    -सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.
    -2 N. of a plant.
    -सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.
    -सिंह an epithet of Śiva.
    -सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.
    -सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).
    -सृष्टा an intoxicating drink.
    -सेना 1 the army of gods.
    -2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.
    -स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.
    -सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.
    -हविस् n. an animal offered to gods at a sacrifice.
    -हिंसकः an enemy of gods.
    -हूः the left ear; Bhāg.4.25.51.
    -हूतिः f.
    1 invocation of the gods.
    -2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.
    -हेडनम् an offence against the gods.
    -हेतिः a divine weapon.

    Sanskrit-English dictionary > देव _dēva

  • 9 идолопоклонство

    2) Religion: idolatry (The worship of a physical object as a god, devotion to idols), paganism, worship of images (= idolatry)
    3) Diplomatic term: worship of images
    4) Deprecatingly: superstition

    Универсальный русско-английский словарь > идолопоклонство

  • 10 προσκυνέω

    + V 46-74-28-55-26=229 Gn 18,2; 19,1; 22,5; 23,7.12
    to fall down and worship, to do reverence to, to do obeisance to, to prostrate oneself before, to salute [abs.] Gn 18,2; id. [τινι] (to pers.) Gn 27,29; to fall down and worship [τινι] (to God) Gn 24,26; id. [τινι] (to idols) Ps 96(97),7; id. [τινα] (to pers.) Gn 37,9; id. [τινα] (to God) JgsA 7,15; id. [τι] Gn 37,7; to bow down, to beg, to plead, to implore Ex 11,8
    Cf. ALTINK 1984, 189; CIMOSA 1985 53-65.66-68; DOGNIEZ 1992 49.138.156; HARL 1986a, 62.67.193;
    HELBING 1928, 296-298; HORST 1932, 16-32; JOBES 1991, 186-187; WEVERS 1990 165.278.372.379;
    1993 245.319. 617.706.813; 1995 76.407; →NIDNTT; TWNT

    Lust (λαγνεία) > προσκυνέω

  • 11 σέβω

    + V 0-3-3-5-15=26 Jos 4,24; 22,25; 24,33b; Is 29,13; 66,14
    A: to worship, to revere (God) [τινα] 4 Mc 5,24
    M: to worship, to revere (God) [τινα] Jos 4,24; id. (gods) [τινα] Jos 24,33b; id. (creatures) [τινα] Wis 15,18; id. (idols) [τι] BelTh 5
    Cf. DODD 1954, 77; MOATTI-FINE 1996 47.114.225; →NIDNTT; TWNT

    Lust (λαγνεία) > σέβω

  • 12 पञ्चन् _pañcan

    पञ्चन् num. a. (Always pl., nom. and acc. पञ्च) Five. (As the first member of comp. पञ्चन् drops its final न्). [cf. Gr. pente.]
    -Comp. -अंशः the fifth part, a fifth.
    -अग्निः 1 an aggregate of five sacred fires; i. e. (अन्वाहार्यपचन or दक्षिण, गार्हपत्य, आहवनीय, सभ्य, and आव- सथ्य).
    -2 a householder who maintains the five sacred fires; पञ्चाग्नयो धृतव्रताः Māl.1; Ms.3.185.
    -3 five mystic fires supposed to exist in the body; तेजो ह्यग्निस्तथा क्रोधश्चक्षुरूष्मा तथैव च । अग्निर्जरयते यच्च पञ्चाग्नेयाः शरीरिणः ॥ Mb.12.184.21.
    -4 one who is acquainted with the doctrine of these fires. ˚साधनम् four fires on four sides and the sun above the head. This is a form of penance.
    -अङ्ग a. five-membered, having five parts or divi- sions as in पञ्चाङ्गः प्रणामः (i. e. बाहुभ्यां चैव जानुभ्यां शिरसा वक्षसा दृशा); कृतपञ्चाङ्गविनिर्णयो नयः Ki.2.12. (see Malli. and Kāmandaka quoted by him); पञ्चाङ्गमभिनयमुपदिश्य M.1; चित्ताक्षिभ्रूहस्तपादैरङ्गैश्चेष्टादिसाम्यतः । पात्राद्यवस्थाकरणं पञ्चाङ्गे$भिनयो मतः ॥
    (-ङ्गः) 1 a tortoise or turtle.
    -2 a kind of horse with five spots in different parts of his body. (
    -ङ्गी) a bit for horses.
    -(ङ्गम्) 1 collection or aggregate of five parts.
    -2 five modes of devotion (silent prayer, oblations, libations, bathing idols and feeding Brāhmaṇas)
    -3 the five parts of a tree; त्वक्पत्रकुसुमं मूलफलमेकस्य शाखिनः । एकत्र मिलितं चैतत् पञ्चाङ्ग- मिति संज्ञितम् ॥
    -4 a calendar or almanac, so called be- cause it treats of five things:-- (तिथिर्वारश्च नक्षत्रं योगः करणमेव च); चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चा- ङ्गबलवानाकाशं वशमानये ॥ Shbhāṣ. ˚गुप्तः a turtle. ˚पत्रम् a calendar. ˚विनिर्णयः the five rules are as follows; सहायाः साधनोपाया विभागो देशकालयोः । विनिपातप्रतीकारः सिद्धिः पञ्चाङ्ग- मिष्यते ॥ Kāmandak; cf. Ki.2.12. ˚शुद्धिः f. the propiti- ousness or favourable state of five important points; i. e. तिथि, वार, नक्षत्र, योग and करण (in astrology).
    -अङ्गिक a. five-membered.
    -अङ्गुल a. (
    -ला or
    -ली f.) measuring five fingers. (
    -लः) the castor-oil plant.
    -अ(आ)जम् the five products of the goat; cf. पञ्चगव्य.
    -अतिग a. liberated (मुक्त); सो$पि पञ्चातिगो$भवत् Mb. 12.59.9.
    -अप्सरस् n. N. of a lake, said to have been created by the sage Mandakarni; cf. R.13.38.
    -अमरा The five plants i. e. (Mar. भांग, दूर्वा, बेल, निर्गुडी and तुळस.
    -अमृत a. consisting of 5 ingredients.
    -(तम्) 1 the aggregate of five drugs; dry ginger, a species of Moonseed (Cocculus cordifolius, Mar. गुळवेल), Asparagus recemosus (Mar. शतावरी), Hypoxis brevifolia (Mar. मुसळी), गोक्षुरक (Mar. गोखरूं).
    -2 the collection of five sweet things used in worshipping deities; (दुग्धं च शर्करा चैव घृतं दधि तथा मधु).
    -3 the five elements; Māl.5.2.
    -अम्लम् the aggregate of five acid plants (the jujube, pomegranate, sorrel, spondias and citron).
    -अर्चिस् m. the planet Mercury.
    - अवयव a. five-membered (as a syllogism, the five members being, प्रतिज्ञा, हेतु, उदाहरण, उपनय and निगमन q. v.).
    -अवस्थः a corpse (so called because it is resolved into the five elements) cf. पञ्चत्व below.
    -अविकम् the five products of the sheep; cf. पञ्चगव्य.
    -अशीतिः f. eighty-five.
    -अहः a period of five days.
    - आतप a. doing penance with five fires. (i. e. with four fires and the sun); cf. R.13.41.
    -आत्मक a. consisting of five elements (as body).
    -आननः, -आस्यः, -मुखः, -वक्त्रः 1 epithets of Śiva.
    -2 a lion (so called because its mouth is generally wide open; पञ्चम् आननं यस्य), (often used at the end of names of learned men to express great learning or respect; न्याय˚, तर्क˚ &c. e. g. जगन्नाथतर्कपञ्चानन); see पञ्च a.
    -3 the sign Leo of the zodiac. (
    -नी) an epithet of Durgā.
    -आम्नायाः m. (pl.) five Śāstras supposed to have proceeded from the five mouths of Śiva.
    -आयतनी, -नम् a group of five deities like गणपति, विष्णु, शंकर, देवी and सूर्य.
    -इन्द्रियम् an aggregate of the five organs (of sense or actions; see इन्द्रियम्).
    -इषुः, -बाणः, -शरः epithets of the god of love; (so called because he has five arrows; their names are:-- अरविन्दमशोकं च चूतं च नवमल्लिका । नीलोत्पलं च पञ्चैते पञ्चबाणस्य सायकाः ॥ the five arrows are also thus named:-- संमोहनोन्मादनौ च शोषणस्तापनस्तथा । स्तम्भनश्चेति कामस्य पञ्चबाणाः प्रकीर्तिताः ॥).
    -उपचारः the five articles of worship i. e. (गन्ध, पुष्प, धूप, दीप and नैवेद्य).
    -उष्मन् m. (pl.) the five digestive fires supposed to be in the body.
    -कपाल a. prepared or offered in five cups.
    -कर्ण a. branded in the ear with the number 'five' (as cattle &c.); cf. P.VI.3.115.
    -कर्मन् n. (in medicine) the five kinds of treatment; i. e. 1 वमन 'giving emetics'; 2 रेचन 'purging'; 3 नस्य 'giving stre- nutatories'; 4 अनुवासन 'administering an enema which is oily', and 5 निरूह 'administering an enema which is not oily. वमनं रेचनं नस्यं निरूहश्चानुवासनम् । पञ्चकर्मेदमन्यश्च ज्ञेयमुत्क्षेपणादिकम् ॥
    -कल्याणकः a horse with white feet and a white mouth.
    -कषाय a decoction from the fruits of five plants (जम्बु, शाल्मलि, वाट्याल, बकुल and बदर).
    -कृत्यम् the five actions by which the Supreme Power manifests itself (सृष्टि, स्थिति, संहार, तिरोभाव and अनुग्रह- करण).
    -कृत्वस् ind. five times.
    -कृष्णः A kind of game. (
    -ष्णाः) The five deities of Mahānubhāva sect namely चक्रवर्ती कृष्ण, Datta of Mātāpura, Gundam Raul of ऋद्धिपुर, चांगदेव राऊळ of द्वारावती and चांगदेव राऊळ of प्रतिष्ठान.
    -कोणः a pentagon.
    -कोलम् the five spices taken collec- tively; पिप्पली पिप्पलीमूलं चव्यचित्रकनागरम् । पञ्चकोलं......... (Mar. पिंपळी, पिंपळमूळ, चवक, चित्रक व सुंठ).
    -कोषाः m. (pl.) the five vestures or wrappers supposed to invest the soul; they are:-- अन्नमयकोष or the earthly body (स्थूलशरीर); प्राणमयकोष the vesture of the vital airs; मनो- मयकोष the sensorial vesture; विज्ञानमयकोष the cognitional vesture (these three form the लिङ्गशरीर); and आनन्द- मयकोष the last vesture, that of beatitude. कोषैरन्नमयाद्यैः पञ्चभिरात्मा न संवृतो भाति । निजशक्तिसमुप्तन्नैः शैवालप़टलैरिवाम्बु वापीस्थम् ॥ Vivekachūdāmaṇi.
    -क्रोशी 1 a distance of five Kroṣas.
    -2 N. of the city, Banares.
    -खट्वम्, -खट्वी a collection of five beds.
    -गत a. (in alg.) raised to the fifth power.
    -गवम् a collection of five cows.
    -गव्यम् the five products of the cow taken collectively; i. e. milk, curds, clarified butter or ghee, urine, and cowdung (क्षीरं दधि तथा चाज्यं मूत्रं गोमयमेव च).
    -गु a. bought with five cows.
    -गुण a. five-fold. (
    -णाः) the five objects of sense (रूप, रस, गन्ध, स्पर्श and शब्द). (
    -णी) the earth.
    -गुप्तः 1 a tortoise (as drawing in its 4 feet and head).
    -2 the materialistic system of philosophy, the doctrines of the Chārvākas.
    -घातः (in music) a kind of mea- sure.
    -चत्वारिंश a. forty-fifth.
    -चत्वारिंशत् f. forty-five.
    -चामरम् N. of 2 kinds of metre; प्रमाणिकापदद्वयं वदन्ति पञ्चचामरम् Vṛittaratnākara.
    -जनः 1 a man, man- kind.
    -2 N. of a demon who had assumed the form of a conch-shell, and was slain by Kṛiṣṇa; तस्मै प्रादाद्वरं पुत्रं मृतं पञ्चजनोदरात् Bhāg.3.3.2.
    -3 the soul.
    -4 the five classes of beings; i. e. gods, men, Gandharvas, serpents and pitṛis; यस्मिन् पञ्च पञ्चजना आकाशश्च प्रतिष्ठितः Bṛi. Up.4.4.17.
    -5 the four primary castes of the Hindus (ब्राह्मण, क्षत्रिय, वैश्य and शूद्र) with the Niṣādas or barbarians as the fifth (pl. in these two senses); (for a full exposition see Sārirabhāṣya on Br. Sūtras 1.4.11-13). (
    -नी) an assemblage of five persons.
    -जनीन a. devoted to the five races. (
    -नः) an actor, a mimic, buffoon, one who is devoted to the pentad viz. singer, musician, dancer, harlot and a jester; गायकवादक- नर्तकदासीभण्डरतः खलु पञ्चजनीनः Bhāsāvritti on P.V.1.9.
    -ज्ञानः 1 an epithet of Buddha as possessing the five kinds of knowledge.
    -2 a man familiar with the doc- trines of the Pāśupatas.
    -तक्षम्, -क्षी a collection of five carpenters.
    -तत्त्वम् 1 the five elements taken collectively; i. e. पृत्थी, अप्, तेजस्, वायु and आकाश.
    -2 (in the Tantras) the five essentials of the Tāntrikas, also called पञ्चमकार because they all begin with म; i. e. मद्य, मांस, मत्स्य, मुद्रा and मैथुन.
    -तन्त्रम् N. of a well-known collection in five books containing moral stories and fables by Visnugupta; पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते H. Pr.9.
    -तन्मात्रम् the five subtle and pri- mary elements (such as शब्द, रस, स्पर्श and रूप and गन्ध).
    -तपस् m. an ascetic who in summer practises penance sitting in the middle of four fires with the sun burning right over his head; cf. हविर्भुजामेधवतां चतुर्णां मध्ये ललाटंतपसप्तसप्तिः R.13.41; Ku.5.23; Ms.6.23 and Śi.2.51. also; ग्रीष्मे पञ्चतपा वीरो वर्षास्वासारषाण्मुनिः Bhāg. 4.23.6; Rām.3.6.5.
    -तय a. five-fold; वृत्तयः पञ्चतय्यः क्लिष्टा अक्लिष्टाः Mbh. (
    -यः) a pentad.
    -तिक्तम् the five bitter things:-- निवामृतावृषपटोलनिदिग्धिकाश्च.
    -त्रिंश a. thirtyfifth.
    -त्रिंशत्, -त्रिंशतिः f. thirty-five.
    -दश a.
    1 fifteenth.
    -2 increased by fifteen; as in पञ्चदशं शतम् 'one hundred and fifteen'.
    -दशन् a. (pl.) fifteen.
    ˚अहः a period of fifteen days.
    -दशिन् a. made or consisting of fifteen.
    -दशी 1 the fifteenth day of a lunar fort- night (the full or new moon day); Y.1.146.
    -2 N. of a philosophical work (प्रकरणग्रन्थ) by माधवाचार्य (विद्यारण्य).
    -दीर्घम् the five long parts of the body; the arms, eyes, belly, nose and breast; बाहू नेत्रद्वयं कुक्षिर्द्वे तु नासे तथैव च । स्तनयोरन्तरं चैव पञ्चदीर्घं प्रचक्षते ॥
    -देवताः the five deities:-- आदित्यं गणनाथं च देवीं रुद्रं च केशवम् । पञ्चदैवतमित्युक्तं सर्वकर्मसु पूजयेत् ॥
    -धारणक a. upheld by the five elements.
    -नखः 1 any animal with five claws; such as the hare, alligator, tortoise, porcupine, rhinoceros शशकः शल्लकी गोधा खड्गी कूर्मश्च पञ्चमः । पञ्च पञ्चनखा भक्ष्या ये प्रोक्ताः कृतजैर्द्विजैः Bk.6.131; Ms.5.17,18; Y.1.177.
    -2 an elephant.
    -3 a turtle.
    -4 a lion or tiger.
    -नखी, -नखराज an iguana (Mar. घोरपड); Gīrvāṇa.
    -नदः 'the country of five rivers, the modern Panjab (the five rivers being शतद्रु, विपाशा, इरावती, चन्द्रभागा and वितस्ता, or the modern names Sutlej, Beas, Ravee, Chenab and Jhelum).
    -दा (pl.) the people of this country.
    -नवतिः f. ninety-five.
    -निम्बम् the five products of निम्ब viz. (the flowers, fruit, leaves, bark and root).
    -नीराजनम् waving five things before an idol and then falling prostrate before it; (the five things being:-- a lamp, lotus, cloth, mango and betel-leaf).
    -पञ्चाश a. fiftyfifth.
    -पञ्चाशत् f. fifty-five.
    -पदी 1 five steps; पुंसो यमान्तं व्रजतो$पिनिष्ठुरै- रेतैर्धनैः पञ्चपदी न दीयते Pt.2.115.
    -2 the five strong cases, i. e. the first five inflections
    -पर्वन् n. (pl.) the five parvans q. v.; they are चतुर्दश्यष्टमी चैव अमावास्या च पूर्णिमा । पर्वाण्येतानि राजेन्द्र रविसंक्रान्तिरेव च ॥ a. five-knotted (an arrow).
    -पल्लवम् The leaves of the mango, fig, banyan, ficus religiosa (Mar. पिंपळ) and Genus Ficus (Mar. पायरी). There are other variations such as पनस, आम्र, पिप्पल, वट and बकुल. The first group is for the Vedic ritual only.
    -पात्रम् 1 five vessels taken collectively.
    -2 a Srāddha in which offerings are made in five vessels.
    -पाद् a. consisting of five feet, steps, or parts; पञ्चपादं पितरम् Praśna Up.1.11. (-m.) a year (संवत्सर).
    -पादिका N. of a commentary on शारीरकभाष्य.
    -पितृ m. (pl.) the five fathers:-- जनकश्चोपनेता च यश्च कन्यां प्रयच्छति । अन्नदाता भयत्राता पञ्चैते पितरः स्मृताः ॥
    -पित्तम् the bile of five ani- mals viz. (the boar, goat, buffalo, fish and peacock).
    -प्रस्थ a. having five elevations (a forest).
    -प्राणाः m. (pl.) the five life-winds or vital airs: प्राण, अपान, व्यान, उदान, and समान.
    -प्रासादः a temple of a particular size with four pinnacles and a steeple.
    -बन्ध a fine equal to the fifth part of anything lost or stolen.
    -बलाः five medicinal herbs, namely बला, नागबला, महाबला, अति- बला and राजबला.
    -बाणः, -वाणः, -शरः epithets of the god of love; see पञ्चेषु.
    -बाहुः N. of Śiva.
    -बिन्दुप्रसृतम् N. of a particular movement in dancing; Dk.2.
    -बीजानि the five seeds:--कर्कटी, त्रपुस, दाडिम, पद्मबीज, and वानरीबीज.
    -भद्र a.
    1 having five good qualities.
    -2 consisting of five good ingredients (as a sauce &c.).
    -3 having five auspicious marks (as a horse) in the chest, back, face and flanks.
    -4 vicious.
    -द्रः a kind of pavilion.
    -भागिन् m. the five deities of पञ्चमहा- यज्ञ; धर्मकामविहीनस्य चुक्रुधुः पञ्चभागिनः Bhāg.11.23.9.
    -भुज a. pentagonal.
    (-जः) 1 a pentagon; cf. पञ्चकोण.
    -2 N. of Gaṇeśa.
    -भूतम् the five elements; पृथ्वी, अप्, तेजस्, वायु and आकाश.
    -भृङ्गाः the five trees, viz. देवदाली (Mar. देवडंगरी), शमी, भङ्गा (Mar. भांग), निर्गुण्डी and तमालपत्र.
    -मकारम् the five essentials of the left-hand Tantra ritual of which the first letter is म; see पञ्चतत्त्व (2).
    -महापातकम् the five great sins; see महापातक Ms.11. 54.
    -महायज्ञाः m. (pl.) the five daily sacrifices enjoined to be performed by a Brāhmaṇa; अध्यापनं ब्रह्मयज्ञः पितृ- यज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7. अहुतं च हुतं चैव तथा प्रहुतमेव च । ब्राह्मं हुतं प्राशितं च पञ्च यज्ञान् प्रचक्षते ॥ Ms.3.73; see महायज्ञ.
    -मारः son of Baladeva; L. D. B.
    -माश(षि)क a. consisting of five Māṣas (as a fine &c.).
    -माष(षि)क a. amounting to five māṣas; गर्दभाजाविकानां तु दण्डः स्यात्पञ्चमाषिकः Ms.8.298.
    -मास्य a. happening every five months.
    -मुखः an arrow with five points; (for other senses see पञ्चानन.)
    -मुद्रा five gestures to be made in presenting offerings to an idol; viz आवाहनी, स्थापनी, संनिधापनी, संबोधनी and संमुखीकरणी; see मुद्रा.
    -मूत्रम् the urine of five female animals; the cow, goat, she-buffalo, sheep, and she-ass.).
    -मूलम् there are nine varieties of the pentad combinations of roots; लघुपञ्चमूल, बृहत्पञ्चमूल, शतावर्यादि, तृणपञ्चमूल, जीवकादिपञ्चमूल, पुनर्नवादिपञ्चमूल, गोक्षुरादि˚, वल्ली˚.
    -रत्नम् a collection of five gems; (they are variously enumerated: (1) नीलकं वज्रकं चेति पद्मरागश्च मौक्तिकम् । प्रवालं चेति विज्ञेयं पंचरत्नं मनीषिभिः ॥ (2) सुवर्णं रजतं मुक्ता राजावर्तं प्रवालकम् । रत्नपञ्चकमाख्यातम्...॥ (3) कनकं हीरकं नीलं पद्मरागश्च मौक्तिकम् । पञ्चरत्नमिदं प्रोक्त- मृषिभिः पूर्वदर्शिभिः ॥
    -2 the five most admired episodes of the Mahābhārata; गीता, विष्णुसहस्रनाम, भीष्मस्तवराज, अनुस्मृति and गजेन्द्रमोक्ष).
    -रसा the आमलकी tree (Mar. आंवळी).
    -रात्रम् 1 a period of five nights; इत्यर्थं वयमानीताः पञ्चरात्रो$पि विद्यते Pañch.3.24.
    -2 N. of one of Bhāsa's dramas.
    -3 N. of a philosophical treatise attributed to Nārada.
    -4 N. of an अहीन (sacrifice) lasting for 5 days; स एतं पञ्चरात्रं पुरुषमेधं यज्ञक्रतुमपश्यत् Śat. Br.; cf. Mb.12.218. 11.
    -राशिकम् the rule of five (in math.).
    -लक्षणम् a Purāṇa; so called because it deals with five important topics:-- सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंशानुचरितं चैव पुराणं पञ्चलक्षणम् ॥ see पुराण also.
    -लवणम् five kinds of salt; i. e. काचक, सैन्धव, सामुद्र, बिड and सौवर्चल.
    -लाङ्गलकम् a gift (महादान) of as much land as can be cultivated with five ploughs.
    -लोकपालः the five guardian deities viz. Vināyaka, Durgā, Vāyu, Ākāśa and Aśvinīkumāra.
    -लोहम् a metallic alloy containing five metals (i. e. copper, brass, tin, lead and iron).
    -लोहकम् the five metals i. e. gold, silver, copper, tin and lead.
    -वटः the sacred or sacrificial thread worn across the breast (यज्ञोपवीत).
    -वटी 1 the five fig-trees: i. e. अश्वत्थ, बिल्व, वट, धात्री and अशोक.
    -2 N. of a part of the Daṇḍakā forest where the Godāvarī rises and where Rāma dwelt for a considerable time with his beloved; it is two miles from Nasik; परिहरन्तमपि मामितः पञ्चवटीस्नेहो बलादाकर्षतीव U.2.27/28; R.13.34.
    -वर्गः 1 an aggregate of five.
    -2 the five essential elements of the body.
    -3 the five organs of sense; संतुष्टपञ्चवर्गो$हं लोकयात्रां प्रवाहये Rām.2.19.27.
    -4 the five daily sacrifices enjoined to be performed by a Brāhmaṇa; cf. महायज्ञ.
    -5 the five classes of spies (कापटिक, उदास्थित, गृहपतिव्यञ्जन, वैदेहिकव्यञ्जन and तापसव्यञ्जन); cf. Kull. on Ms.7.154.
    -वर्षदेशीय a. about five years old.
    -वर्षीय a. five years old.
    -वल्कलम् a collection of the barks of five kinds of trees; namely न्यग्रोध, उदुम्बर, अश्वत्थ, प्लक्ष and वेतस.
    -वल्लभा N. of Draupadī.
    -वार्षिक a. recurring every five years.
    -वाहिन् a. drawn by five (as a carriage).
    -विंश a. twenty-fifth.
    -शः 1 a Stoma consisting of 25 parts.
    -2 N. of Viṣṇu (regarded as the 25th तत्त्व); स तु जन- परितापं तत्कृतं जानता ते नरहर उपनीतः पञ्चतां पञ्चविंश Bhāg. 7.8.53.
    -विंशतिः f. twenty-five.
    -विंशतिका a collection of twenty-five; as in वेतालपञ्चविंशतिका.
    -विध a. five- fold, of five kinds. ˚प्रकृतिः f. the five departments of a government; अमात्यराष्ट्रदुर्गार्थदण्डाख्याः पञ्च चापराः Ms.7.157.
    -वीरगोष्ठम् an assembly room, concert-hall; रागमञ्जरी नाम पञ्चवीरगोष्ठे संगीतकमनुष्ठास्यति Dk.2.
    -वृत्, -वृतम् ind. five-fold.
    -वृत्तिता depending on senses; Rām.2.1.65.
    -शत a. amounting to five hundred.
    (-तम्) 1 one hundred and five.
    -2 five hundred.
    -शाखः 1 the hand; स्वशिरः पश्चशाखाभ्यामभिहत्यायतेक्षणा Mb.11.17.3; कदापि नो मुञ्चति पञ्चशाखः (नारायणस्य) Rām. Ch.1.9; स्फूर्जद्रत्नाङ्गुलीयद्युतिशबलनखद्योतिभिः पञ्चशाखैः Śiva B.3.49.
    -2 an elephant.
    -शारदीयः N. of a Yāga.
    -शिखः a lion.
    -शीलम् the five rules of conduct; Buddh.
    -शुक्लम् The holy combination of five days, viz. Uttarāyaṇa (day of the gods), the bright half of the month (day of the manes) and day time, हरिवासर and सिद्धक्षेत्र (cf. त्रिशुक्लम्).
    -ष a. (pl.) five or six; सन्त्यन्ये$पि बृहस्पतिप्रभृतयः संभाविताः पञ्चषाः Bh.2.34.
    -षष्ट a. sixty-fifth.
    -षष्टिः f. sixty-five.
    -सटः one with five tufts of hair on the head (सटाः जटाः केशसन्निवेशे मध्ये मध्ये पञ्चसु स्थानेषु क्षौरवद्वापनम्); दासो$यं मुच्यतां राज्ञस्त्वया पञ्चसटः कृतः Mb.3.272.18; (Mar. पांच पाट काढणें).
    -सप्तत a. seventy-fifth.
    -सप्ततिः f. seventy-five.
    -सस्यम् the five grains viz. धान्य, मुद्ग, तिल, यव and माष.
    -सिद्धान्ती f. the five astronomical doctrines from astronomical book like सूर्यसिद्धान्त etc.
    -सिद्धौषधयः the five medi- cinal plants:-- तैलकन्द, सुधाकन्द, क्रोडकन्द, रुदन्तिक, सर्पाक्षी.
    -सुगन्धकम् the five kinds of aromatic vegetable sub- stances; they are:-- कर्पूरकक्कोललवङ्गपुष्पगुवाकजातीफलपञ्चकेन । समांशभागेन च योजितेन मनोहरं पञ्चसुगन्धकं स्यात् ॥.
    -सूनाः f. the five things in a house by which animal life may be accidentally destroyed; they are:-- पञ्चसूना गृहस्थस्य चुल्ली पेषण्युपस्करः कण्डनी चोदकुम्भश्च Ms.3.68.
    -सूरणाः the five medicinal esculent roots; sweet and bitter सूरण, अत्यम्ल- पर्णी, काण्डीर, मालाकन्द. &c.
    -स्रोतम् n. the mind; पञ्चस्रोतसि निष्णातः Mb.12.218.11. (com. पञ्चस्त्रोतांसि विषयकेदारप्रणालिका यस्य तस्मिन् मनसि).
    -हायन a. five years old.

    Sanskrit-English dictionary > पञ्चन् _pañcan

  • 13 सुरः _surḥ

    सुरः [सुष्ठु राति ददात्यभीष्टं सु-रा-क्त]
    1 A god, deity; सुराप्रतिग्रहाद् देवाः सुरा इत्यभिविश्रुताः Rām.; सुधया तर्पयते सुरान् पितॄंश्च V.3.7; R.5.16.
    -2 The number 'thirty-three'.
    -3 The sun.
    -4 A sage, learned man.
    -5 An idol.
    -Comp. -अङ्गना a celestial woman or damsel, an apsa- ras; प्रतिघाय समाधिभेदिनीं हरिरस्मै हरिणीं सुराङ्गनाम् R.8.79.
    -अद्रिः the mountain Meru.
    -अधिपः an epithet of In- dra.
    -अध्यक्षः N. of Śiva.
    -अरिः 1 an enemy of gods, a demon; गतं भयं भीरु सुरारिसंभवम् V.1.6.
    -2 the chirp of a cricket. ˚हन् m. N. of Śiva. ˚हन्तृ N. of Viṣṇu.
    -अर्चनम् the worship of gods.
    -अर्चावेश्मन् n. a house- hold temple, a chamber containing the idols of deities; ब्रह्मचारिपरिचारि सुरार्चावेश्म राजऋषिरेष विवेश N.21.21.
    -अर्हम् 1 gold.
    -2 saffron.
    -3 yellow sandal.
    -आचार्यः an epithet of Bṛihaspati.
    -आपगा 'the heavenly river', an epithet of the Ganges.
    -आलयः 1 the mountain Meru.
    -2 heaven, paradise.
    -3 a temple; पूर्तं सुरालयारामकूपाजीव्यादि- लक्षणम् Bhāg.7.15.49.
    -आश्रयः Meru.
    -आस्पदम् a temple.
    -इज्यः N. of Bṛihaspati.
    -इज्या the sacred basil.
    -इन्द्रः, -ईशः, -ईश्वरः 1 N. of Indra.
    -2 N. of Viṣṇu. (उपेन्द्रः); स्वर्लोकमागच्छ गतज्वरश्चिरं सुरेन्द्र गुप्तं गतदोषकल्मषम् Rām.1.15.34. ˚गोपः a cochineal. ˚जित् m. N. of Garuḍa.
    -इभः a celestial elephant.
    -इष्टः the Sāla tree.
    -ईशः, -ईश्वरः 1 N. of Indra.
    -2 of Śiva.
    (-री) 1 the celes- tial Ganges.
    -2 Durgā.
    -उत्तमः 1 the sun.
    -2 Indra.
    -उत्तरः sandal-wood.
    - उपम a. god-like, divine.
    -ऋषिः (सुरर्षिः) a divine sage.
    -कारुः an epithet of Viśva- karman.
    -कार्मुकम् rain bow.
    -गणः 1 N. of Śiva.
    -2 a host of gods.
    -गण्डः a kind of boil, disease.
    -गिरिः mount Meru.
    -गुरुः 1 an epithet of Bṛihaspati; धर्मः शास्त्रं सुरगुरुमतिः शौचमाचारचिन्ता सस्यैः पूर्णे जठरपिठरे प्राणिनां संभवन्ति Pt.5.97.
    -2 the planet Jupiter.
    -3 N. of Vi- ṣṇu; ब्रह्मा सुरगुरुः स्थाणुर्मनुः कः परमेष्ठ्यथ Mb.1.1.32.
    -ग्रामणी m. N. of Indra.
    -जनः the race of gods.
    -ज्येष्ठः an epithet of Brahman.
    -तरङ्गिणी the Ganges.
    -तरुः a tree of paradise.
    -तोषकः the jewel called Kaustubha; q. v.
    -दारु n. the Devadāru tree.
    -दीर्घिका an epithet of the Ganges.
    -दुन्दुभी the sacred basil.
    -द्विपः 1 an elephant of the gods.
    -2 N. of Airāvata; सुरद्विपास्फालन- कर्कशाङ्गुलौ R.3.55.
    -द्विष् m.
    1 a demon; प्रणिपत्य सुरा- स्तस्मै शमयित्रे सुरद्विषाम् R.1.15.
    -2 Rāhu उपस्थिता शोणित- पारणा मे सूरद्विषश्चान्द्रमसीं सुधेव R.2.39.
    -धनुस् n.
    1 rain- bow; सुरधनुरिदं दूराकृष्टं न नाम शरासनम् V.4.1.
    -2 kind of nail mark; स्वापराधमलुपत् पयोधरे मत्करः सुरधनुष्करस्तव N.18.134.
    -धुनी the Ganges.
    -धूपः turpentine, resin.
    -नदी, -निम्नगा an epithet of the Ganges.
    -पतिः an epithet of Indra.
    -पथम् the sky, heaven.
    -पर्वतः the mountain Meru; q. v.
    -पादपः a tree of paradise; such as the कल्पतरु.
    -प्रतिष्ठा the setting up of an idol.
    -प्रियः 1 N. of Indra.
    -2 of Bṛihaspati.
    -भूयम् identification with a deity, deification, apotheosis.
    -भूरुहः the Deva- dāru tree.
    -भूषणम् a necklace of pearls consisting of 18 strings and 4 Hastas long; Bṛ. S.
    -मन्दिरम् a temple; उत्तुङ्गसौधसुरमन्दिरगोपुराट्ट... Māl.9.1.
    -मृत्तिका alum-slate.
    -युवतिः f. a celestial damsel.
    -राज्यम् dominion over the gods.
    -लासिका a flute, pipe.
    -लोकः heaven. ˚सुन्दरी
    1 a celestial woman.
    -2 N. of Durgā.
    -वर्त्मन् n. the sky.
    -वल्लभा white Dūrvā grass.
    -वल्ली the sacred basil.
    -विद्विष्, -वैरिन्, -शत्रुः m. an evil spirit, a demon.
    -विलासिनी an apsaras.
    -वीथिः N. of the way of the नक्षत्रs; नक्षत्रमार्गं विपुलं सुरवीथीति विश्रुतम् Mb. 3.43.12.
    -शाखिन् m the Kalpataru q. v.
    -श्वेता a small (white) house-lizard.
    -सद्मन् n. heaven, paradise.
    -सालः a wish-fulfilling tree, a kalpavrikṣa; ददतो$भिमतं समस्फुरन् सुरसाला भुवमागता इव Śāhendra.2.57.
    -सरित्, सिन्धुः f. the Ganges; सुरसरिदिव तेजो वह्निनिष्ठ्यूतमैशम् R.2. 75.
    -सुन्दरी, -स्त्री 1 a celestial woman; ऊरूद्भवा नरसखस्य मुनेः सुरस्त्री V.1.3.
    -2 N. of Durgā.
    -स्थानम् a temple.

    Sanskrit-English dictionary > सुरः _surḥ

  • 14 idolatry

    [aɪ'dɒlətrɪ]
    2) Религия: боги, идолослужение, многобожие, (The worship of a physical object as a god, devotion to idols) идолопоклонство
    3) Греческий язык: идололатрия
    4) Христианство: идолопоклонничество

    Универсальный англо-русский словарь > idolatry

  • 15 idol

    m (G pl idoli) 1. Relig. (bożek) idol
    - oddawać cześć idolom to worship idols
    2. (podziwiana osoba) idol, hero
    - idol muzyki pop a pop idol
    - idol całego pokolenia the idol of a whole generation
    - młodzież uważa pana za swojego idola you’re a hero to young people
    * * *
    -a; -e; gen pl; -i; m
    * * *
    mp
    Gen.pl. -i l. -ów
    1. (= bożyszcze, przedmiot kultu) idol.
    2. mit. (= bożek) deity, pagan god.

    The New English-Polish, Polish-English Kościuszko foundation dictionary > idol

  • 16 idolo

    m idol
    * * *
    idolo s.m. idol (anche fig.): l'idolo del giorno, the idol of the day; il denaro è il suo idolo, he has made an idol (o god) of money; è diventato l'idolo del popolo, he has become the idol of the people; adorare idoli, to worship idols.
    * * *
    ['idolo]
    sostantivo maschile idol (anche fig.)
    * * *
    idolo
    /'idolo/
    sostantivo m.
    idol (anche fig.).

    Dizionario Italiano-Inglese > idolo

  • 17 גדף

    גָּדַף(b. h.; cmp. preced.) to cut, scrape. Part. pass. גָּדוּף, pl. גְּדוּפִין. Pes.42a מים הג׳ Ar., v. גָּרַף.מיתה גְדוּפָה, v. infra. Pi. גִּדֵּף, גִּידֵּף 1) to hollow out, scrape or chisel so as to form an enclosure or rim (cmp. גדפא, גדנפא). 2) to scrape, to empty to the dregs. Kerith. 7b (explain. מגדף, Num. 15:30, as a metaphor) as one says to his neighbor גִּדַּפְתָּ את הקערה וחיסרת Ar. (ed. גֵירַ׳; Sifré Num. 112 גֵרַרְתָּה מןוכ׳) thou hast scraped out the dish and lessened the thickness of the vessel (i. e. besides worshipping the forces of Nature to impair, so to speak, the supremacy of the Creator); he who thus explains, is of the opinion that מגדף means blaspheming the Divine Name; ג׳ הקערה ולאוכ׳ thou hast scraped the dish clean but not impaired it (i. e. to worship natural forces without denying the Divine supremacy); he who thus explains, is of the opinion that מגדף is a worshipper of idols; Y.Snh.VII, 25b top גיר׳ את כלוכ׳ thou hast emptied the whole dish and left nothing in it, i. e. thou hast erased the entire Law; Sifré l. c. גררתהוכ׳).Trnsf. (cmp. ארר, קלל, נקב) to blaspheme (God); to revile, reproach. Kerith. I, 2 אף המְגַדֵּף the blasphemer is also excluded from the rule (and has not to offer a sacrifice in the case of sinning through ignorance); expl. ib. 7b, v. supra. Snh.VII, 5; a. fr.Num. R. s. 10 לפי שהיה מחרפם ומְגַדְּפָם בנחיצה לכן מת מיתה גְדוּפָהוכ׳ because be (Sisera) disgraced and reviled them (the Israelites) with oppressive measures, therefore he died an ignominious death, for (the Lord) delivered him into the hands of a woman; a. fr.

    Jewish literature > גדף

  • 18 גָּדַף

    גָּדַף(b. h.; cmp. preced.) to cut, scrape. Part. pass. גָּדוּף, pl. גְּדוּפִין. Pes.42a מים הג׳ Ar., v. גָּרַף.מיתה גְדוּפָה, v. infra. Pi. גִּדֵּף, גִּידֵּף 1) to hollow out, scrape or chisel so as to form an enclosure or rim (cmp. גדפא, גדנפא). 2) to scrape, to empty to the dregs. Kerith. 7b (explain. מגדף, Num. 15:30, as a metaphor) as one says to his neighbor גִּדַּפְתָּ את הקערה וחיסרת Ar. (ed. גֵירַ׳; Sifré Num. 112 גֵרַרְתָּה מןוכ׳) thou hast scraped out the dish and lessened the thickness of the vessel (i. e. besides worshipping the forces of Nature to impair, so to speak, the supremacy of the Creator); he who thus explains, is of the opinion that מגדף means blaspheming the Divine Name; ג׳ הקערה ולאוכ׳ thou hast scraped the dish clean but not impaired it (i. e. to worship natural forces without denying the Divine supremacy); he who thus explains, is of the opinion that מגדף is a worshipper of idols; Y.Snh.VII, 25b top גיר׳ את כלוכ׳ thou hast emptied the whole dish and left nothing in it, i. e. thou hast erased the entire Law; Sifré l. c. גררתהוכ׳).Trnsf. (cmp. ארר, קלל, נקב) to blaspheme (God); to revile, reproach. Kerith. I, 2 אף המְגַדֵּף the blasphemer is also excluded from the rule (and has not to offer a sacrifice in the case of sinning through ignorance); expl. ib. 7b, v. supra. Snh.VII, 5; a. fr.Num. R. s. 10 לפי שהיה מחרפם ומְגַדְּפָם בנחיצה לכן מת מיתה גְדוּפָהוכ׳ because be (Sisera) disgraced and reviled them (the Israelites) with oppressive measures, therefore he died an ignominious death, for (the Lord) delivered him into the hands of a woman; a. fr.

    Jewish literature > גָּדַף

  • 19 פני

    פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

    Jewish literature > פני

  • 20 פנה

    פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

    Jewish literature > פנה

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